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Pictures from an exhibition.

On Saturday evening we set up The Ever-Living Ones exhibition at The French ¼ Café
as part of The Festival Francais de Portarlington.
The café was decked in blue, white and red proclaiming Liberté, Égalité & Fraternité.

Interior of The French ¼ Café

As soon the paintings were hung...

the display of cards and posters arranged....

and the Visitors Book opened...

the first guests began to arrive.

Amongst the gathering were old friends, models...

Fiona, the model for Boann

Fred, the model for Dian Cécht.

and new friends who had travelled from north and south.

As people departed, others arrived.

The night wore on and the exhibition became a party as, camera forgotten, goodwill 

and conversation flowed.  

All too soon it was time to close and turn the space into a café again.

Watched over by The Ever-Living Ones it really was an evening of Liberté, Égalité & Fraternité.

My thanks to all at The French ¼ Café especially Eamon, Richard & the wonderful Éoin.

The Fairy Thorn - a new painting & the fairy thorn that stopped a road.

This is my painting of a Fairy Thorn, a whitethorn, sceach heal, which stands on the Connemara coast.
I have painted this image several times but my previous attempts did not capture the liminal aspect of these lonely trees which feature frequently in Irish landscape and mythology.

To my eye this painting of a wind torn tree goes some way towards illustrating the otherworldliness
and sense of the Aos Sí, the People of the Mounds, I feel when I visit such places.

The lone Fairy Thorn on the coast of Connemara.

It is believed that these special trees are connected to the Good People and are thought to be meeting places where they gather to roam the countryside especially during the months of May, Bealtaine and November, Samhain.

For this reason to cut down or maim a fairy tree is to invite their displeasure and eventual misfortune will fall upon those who do so.

One such tree, a fairy thorn in Latoon, Co. Clare became famous in 1999 when the route of a new motorway meant that the tree was ear-marked for destruction.
Now this particular tree had a great deal of folklore attached to it as it was here that the Kerry fairies were said to rest on their way northwards to fight the fairies of Connaught.

It was felt by those who remember fairy lore that destroying the thorn would result in road accidents and fatalities.

The Storyteller, Eddie Lenihan, publicised the plight of the tree and the story spread through the media in Ireland and abroad. The result of this publicity was that Clare County Council and the National Roads Authority met to find a way in which their motorway could incorporate the fairy thorn.
Finally a compromise was found which benefitted both mortals and those of the Otherworld:
a section of the field in which the bush stood would form part of the motorway but the bush itself would be spared, with a special fence built around it to ensure that the Sídhe could still rest there.

© http://www.irelandinpicture.net
The fairy bush & fence beside the new road.

Sadly, in 2002, someone took a chainsaw and cut off the branches one night, leaving the trunk bare.
It is not known what befell the person who did this, though the Good People do not take this sort of destruction lightly and many believe that he will have been punished accordingly.
However, the celebrated fairy tree confounded all expectations eight months later by sprouting
new leaves and flourishing once more.

Image: ©flickr.com

You can learn more about Irish Fairy Beliefs by listening to this interview with Dr Jenny Butler:

The Storyteller

Model: Seanie Larkin

The traditional Irish storyteller is the Seanchaí, which originally meant a 'bearer of old lore'.
These storytellers were part of the great oral tradition of Ireland who remembered and passed
on a large number of tales across the generations. Their particular style of speech and gesture,
as well as their role as custodians of folk tradition, are understood to link them back to the
filí, the poets of pre-Christian Ireland.

Some Seanchaithe travelled from one village to another trading their stories for food and shelter
whilst others settled and became the Storytellers of their particular area.
Many of the stories, which are still being told today, focus on special places within the landscape, Otherworldly animals or beliefs about the Sídhe and their customs.

One such story - The Oldest Creature is being told by the Seanchaí in the painting above:

"A certain man, amazed at the coldness of a particular night, wonders if there was ever so cold
a night before.
He sets out to discover the answer to this....

and first meets an otter lying in a deep hole on top of a rock. The otter tells him that he has been there so long that the hole has been worn in the rock by its body, but it has never seen so cold a night as recently.

Next the man meets....

 Seabhac Acla - the Hawk of Achill, Co. Mayo, which is perched on an anvil
and has been there for so long that the anvil is almost worn away by the rubbing of its beak after eating. Neither has it seen so cold a night.

Finally the man encounters....

the one-eyed Bradán Easa Rua - the salmon of Assaroe, Co. Donegal.
The salmon tells him that it does indeed remember a colder night an extremely long time ago.

It had frozen so fast that night that when the salmon had jumped out of the water to catch a fly,
the river had turned to ice when it returned.
The salmon had lain on the ice sure it would die until a bird came along and plucked out one of its eyes.
The heat of the blood from the eye melted the ice, and so the salmon had returned to the water. "

- from 'The Lore of Ireland' by Dáithi Ó hGáin.

One of the best known Seanchaí today is Eddie Lenihan and you can see him introducing his
art of telling a good story below.

You can find Eddie's book "Meeting The Other Crowd" HERE

Please contact me on the email form below if you would like to order  

an Art Card of The Storyteller /Seanchaí .

Fáilte / Welcome

Welcome to my newly designed blog!
Hopefully you'll find it easier to read and to navigate around.
I now have a proper gallery and 'how to order' page and will be adding sections to include more paintings as time goes on.
I also have a blog list at the foot of this page so that you can visit other bloggers from here.
The comments box has changed. You can still leave comments but they will be moderated which hopefully will cut down on spam.

Thanks for dropping by.
Jane

Áirmid's Healing Herbs

As we are still in the month of August - Lúnasa here in Ireland - I thought it would be appropriate to wish you all the blessings of the first harvest and post some details about the Irish herbal remedies and folklore of the plants seen in my painting of Áirmid.
Please note that I am not a herbalist so do not attempt to use any of the cures mentioned!
The information below has come from several sources including talking with local people who have 'cures'.
- A good reference book is "Irish Wild Plants - myths, legends and folklore" 
by Niall Mac Coitir, Collins Press 2006.

- Zoe Devlin's website is invaluable -  http://www.wildflowersofireland.net
- I  have only recently discovered Roy Vickery's fascinating site but know that I will be visiting it often -  http://www.plant-lore.com

I now have large art cards of Áirmid and the other Ever-Living Ones for sale - please contact me at morrigan@mac.com if you are interested in buying.
Áirmid's mythology and my painting of her father, the Irish god of healing. Dían Cécht, can be seen in the Gallery.

1 YARROW:

Athair Thalún

Used to stop nosebleeds and as a cure for coughs, colds and fevers.

Yarrow was used in love divination when 10 sprigs were plucked and the tenth thrown over the shoulder at Samhain. The remaining nine sprigs were placed under the pillow to give dreams of a future spouse. Also nine leaves were placed in a cloth and tied around the neck to bring good luck at fairs and on journeys.

2 HONEYSUCKLE:

Féithleann

Powdered leaves of honeysuckle were thought to prevent fevers and were also used as a cure for toothache, whooping cough, inflammation of the mouth and thrush.

Also known as woodbine it was used to protect against evil spirits and when drunk would cure effects of the 'evil eye'.

3 IVY:

Eidhneán

Used to aid the healing of burns and scalds as well as staunching bleeding and reducing inflammation. Ivy also cured pains, coughs, colds and bronchitis as well as relieving the pain of corns.

Nine ivy leaves of ivy placed under the pillow would give dreams of a future partner. 

4 SPEEDWELL:

Lus Cré

Used to cure jaundice, colds and earache .

5 RAMSONS:

Creamh

Wild garlic was taken as a preventative for infections and was thought to cleanse the blood. It was used to clean wounds of infection as well as curing coughs and colds. 

6 TORMENTIL:

Néalfartach

Used to ease digestive problems and heart complaints. In conjunction with St. John's Wort it was used as a sleeping draught.

7 DOG ROSE:

Feirdhris

The hips of the Dog Rose were used in jam making to provide vitamin C during the winter. It was believed that if a new born didn't pass urine a handful of briars was burnt under the child would cure the problem.

8 MILKWORT:

Lus an Bhainne

Milkwort, known as Fairy Soap, was taken in the belief that it encouraged the flow of milk in new mothers and was a cure for warts.

9 AGRIMONY:

Marbhdhraighean

Used as a cure for scurvy and a jaundice treatment.

10 MEADOWSWEET:

Airgead Luachra

Used to cure fevers and colds was well as to ease pain and kidney problems. 

Meadowsweet, when placed under the bed of the afflicted,  was believed to have the power to cure wasting sickness which was brought on by the fairy folk.

The scent of Meadowsweet was given to the flower by the goddess Aíne.

11 FOXGLOVE:

Lus Mór

Used to cure heart problems, colds and fevers as well as being used as a salve on the skin to ease swellings and burns.

Foxglove was believed to cure childhood fits if it was collected at Midsummer then boiled in water from three boundaries and drunk.

A drink made from the leaves would counteract fairy strokes in adults whilst a fairy changeling could be detected by placing two drops on the babies' tongue then three in each ear. The child was then placed on a shovel which was swung out towards the front door  three times whilst saying "if you are a fairy away with you!" 

If the baby was a changeling it would die, if not it would recover.  

12 MALLOW:

Lus na meall Muire

Used as a poultice to cure sores, bruises, ulcers and sprains.

Mallow stems, known as Hocus Fiáin was used to strike people in order to protect them from illness. The stems were later burnt in bonfire at Midsummer.

13 YELLOW FLAG:

Feileastram

Yellow flag was used to cure jaundice and sore lips. In Kerry a cure for rheumatism was to heat the flags then put them in a hut where water would be thrown onto them. Those who had rheumatism stood for a few minutes in the rising vapour then went into a tub of cold water.  

It was believed that a fairy changeling when banished into a river or lake would become a yellow flag. On Cape Clear bunches of the flowers were placed in fishing boats to bring good luck and a large catch.

14 GOLDEN ROD:

Slat Óir

Used to relieve heart complaints, stomach upsets and kidney problems.

In folklore it was understood to be used by fairies in a similar way to Ragwort.

15 POPPY

Cailleach dhearg

Poppy was used as pain relief particularly for toothache and neuralgia.

16 SHEPHERD'S PURSE:

Lus na fola or Lus an sparáin

Used by women to stop excessive menstrual flow.

17 VALERIAN:

Caorthainn corraigh

A sedative used to calm nerves.

18 VERVAIN:

Beirbhéine

Although not a native plant, vervain was used to protect cattle from the fairies on May Eve 

by tying a spring to the tail or horn of the livestock. 

19 PURPLE LOOSESTRIFE:

Créachtach

Collected at Midsummer it was used to heal wounds and cure diarrhoea and dysentery. 

20 CHARLOCK:

Praiseach bhuí

Used as a spring tonic and to cure jaundice.

21 SOAPWORT:

Garbhán creagach

Used as a protection against illness in a similar way to mallow, to treat lung inflammation 

and in the making of soap used to wash wool.

22 CENTAURY:

Dréimire Mhuire

Used to relieve liver complaints and as a tonic.

23 DAISY:

Nóinín

Used to heal burns, as an eye lotion and a cure for chilblains and ringworm.

24 PIMPERNEL:

Falcaire Fiáin

Used to cure jaundice, kidney inflammation, tooth ache and eye complaints.

Scarlet pimpernel was understood to possess magical properties giving the power of second sight 

and the ability to understand the speech of birds and animals.

25 ST. JOHN'S WORT: 

Beathnua Baineann

Used a a cure for depression and insanity as well as to staunch bleeding.

Provided protection especially when harvested at noon on a bright day near the full moon or on Midsummers' day before sunrise. Its effectiveness could be increased by passing the leaves through the smoke of a bonfire.

26 BLUEBELL:

Coinnle Corra

Used as a cure for coughs and throat ailments.

27 COWSLIP:

Bainne Bó Bleachtáin

Used to help insomniacs and as a cure for palsy.

Cowslips were believed to protect the milk yield of cows from the fairies at Bealtaine when rubbed 

on the udders. 

28 EYEBRIGHT:

Glanrosc

Used to cure those who had suffered a stroke.

29 VIOLET:

Sailchuach chorraigh

Used as a poultice to cure headaches, tumours and boils.

30 SORRELL:

Seamsóg or Samhadh bó

Used as cleanser and blood tonic and to heal sores, bruises and boils.

31 PRIMROSE:

Sabhaircín

Used to aid insomnia and as a cure for burns, jaundice and tuberculosis.

Associated with Bealtaine when it was gathered by children before dusk and placed in posies over  

doors and on windowsills to protect against the faeries.

32 MARSH MARIGOLD:

Lus buí Bealtaine

Flowers used in an infusion to cure fits and boiled in soup for heart ailments. 

Its juice which is caustic was used to remove warts. Similarly to primrose, marigold was linked 

to May Eve when the flowers were used as a protection for the home and the well.

33 CHICKWEED:

Fliodh

Made into a poultice to treat sprains, inflammations and mumps.

Chickweed is one of the healing herbs used in Dían Cécht's 'porridge' which is the oldest known 

Irish medical remedy which was used to cure sore throats and colds.

34 LESSER CELANDINE:

Grán arcáin 

The roots of the lesser celandine, known as 'pilewort', was used in the treatment of haemorrhoids. 

It was also known as 'scurvywort' as its leaves contained vitamin C.

35 HART'S TONGUE FERN:

Creamh na muice fia

Used in an ointment on burns, scalds, stings, warts and dog bites.

In general fern seeds were considered to be lucky if carried.

36 WATER CRESS:

Biolar

Used as a remedy for coughs and colds, to cure rheumatism and to ease labour pains. 

It was also known as the "hair of the well or stream".

37 MAIDEN HAIR FERN:

Dúchosach

Used as a tea but not as a cure.

38 WATER AVENS:

Machall Uisce

Used as a cure for diarrhoea and stomach ache.

39 BOG BEAN:

Báchrán

Used as a tonic to cleanse the blood and as a poultice to reduce swellings and inflammation. 

Also used to ease symptoms of a cold.

40 NETTLE:

Neantóg

Used as a tea to cleanse the blood. Nettle stings were thought to to relieve rheumatism and poor circulation. 

It was believed that taking three meals of nettles in May and drinking the juice of nettles gathered at Bealtaine would guard against illness for a year.

41 WORMWOOD:

Mormónta

Used as a cure for an upset stomach.

42 LADY'S MANTLE:

Dearna Mhuire

Used for kidney problems and to treat burns and scalds but also known to aid women who wanted to 

conceive a child.

43 MUGWORT:

Mongach meisce

Known as the 'mother of herbs' it was used as a cure for epilepsy, to restore menstrual flow and 

ease delivery in childbirth. The beliefs attached to mugwort were similar to those of St. John's wort 

as it was also used as protection at Bealtaine.

44 RAGWORT:

Buachalán buí

Used as a poultice to ease cuts, sores and burns as well as placing the head of the plant over an ulcer

to heal it. Known as the 'fairy steed' because it was believed that fairies rode upon ragwort especially 

at Samhain.

45 DANDELION:

Caisearbhán

Used as a diuretic and a cure for  liver problems, jaundice, diabetes, tuberculosis and consumption. 

Dandelion was also known as Bearnán Bhríde, 'indented one of Bride' because it was the first flower 

to appear after Imbolg. It was believed that the juice of a dandelion would remove warts if rubbed 

on them for nine days. 

46 SELF HEAL:

Duán ceannchosach

Used to cure sore throats, fevers, tuberculosis and the effects of a stroke.

47 DOCK:

Copóg

Used as a cure for nettle stings, liver complaints, coughs and colds.

48 OATS:

Coirce

Oats were a component of Dían Cécht's porridge used to cure colds and sore throats.

49 RUSHES:

Luachra

Rushes had many everyday uses including thatching and were used all over Ireland to make Brigid's Crosses 

at Imbolg. The ashes of burnt rushes were used to cure ringworm and when mixed with lard and applied 

as an ointment they also cured shingles.

It was believed that the only cure for the effects of standing upon féar gorta, hungry grass, 

was drink the juice from nine rushes which had grown by a holy well.

50 ARUM LILY:

Clus chaoin

Known also a Lords and Ladies, the plant is poisonous but its roots were used as a cure for worms.

51 WOOD SAGE:

Iúr sléibhe

Used to ease rheumatism.  

52 MARJORAM:

Máirtín fiáin

Used to calm coughs and ease aches and strains.

53 COLTSFOOT:

Sponc

Drunk as a tea to cure asthma, sore throats and to soothe a dry cough.

54 GROUNDSEL:

Grúnlas 

Used as a cure for headaches as a hot poultice to ease toothache and to heal wounds caused by iron.

55 CLOVER:

Seamair Lochlannach 

White clover was a cure for coughs and liver ailments whilst red clover cured coughs, bee stings and 

an infusion of its flowers was thought to cure cancer.

Finding a four-leafed clover was believed to be lucky and was associated with obtaining the second sight. Rubbing a mixture of clover and whiskey over the eyes cured 'fairy blindness'.

56 WILD THYME:

Tím chreige

Used to ease respiratory ailments and as protection against infection.

57 MINT:

Mismín arbhair

Used as a remedy for  measles, indigestion, stomach ache and colds.

Mint was used in love charms and as protection against bad luck.

58 BEARBERRY:

Lus na Stalóg

Used as a cure for bladder ailments.

59 BILBERRY:

Fraochán

Used as a diuretic, a cure for jaundice and as a pain reliever. 

Bilberries were gathered at the start of August and associated with the festival of Lughnasadh. 

On Knochfeerina Co. They were laid, together with flowers upon the stone which was believed to be the entrance to the palace of Donn in the Otherworld.

60 BRAMBLE:

Dris

Used to cure diarrhoea, swellings and sore feet.

Standing under an arch of brambles gave the power to curse another.

Aengus Óg

Aengus Óg © Jane Brideson 2013

The Blessings of the Returning Sun to you!

AENGUS ÓG

Aengus Óg, 'young Aengus' is the Irish god of love, youth and poetic inspiration. 

At the top left can be seen the Milky Way, in which the constellation of Cygnus, 

the Swan, is rising. Below is Red Mountain, Co. Meath where the sun rises at 

Winter Solstice before entering Newgrange.

To the right is Dún Aonghasa, the prehistoric fort on Inis Mór, Aran Islands. 

 The twisted gold collar circling the neck of Aengus dates to the early Iron Age and was found at Ardnaglug, Co. Roscommon.

Aengus is associated with the 'new' sun at Winter Solstice and within his body can be seen the sunlight entering the passage at Newgrange. 

As the reborn sun his gentle light illuminates the land, shining on the Brú and bringing the promise of spring.

At the bottom is the River Boyne on which swim two swans, Aengus and Caer, the swan-girl he fell in love with after seeing her in a dream.

The twisted gold collar is on display in the National Museum of Ireland, Dublin.