Showing posts with label animals. Show all posts
Showing posts with label animals. Show all posts

Saturday, 14 February 2015

The White Mare & the Horse Whisperer


The White Mare & the Horse Whisperer by Jane Brideson
Watercolour, & gouache  
Model: Vincent O'Brien

My painting of the White Mare and the Horse Whisperer is finally finished.
It was inspired by the Otherworldly horses of folklore, the Sídhe and stories told about the ability
of a famous horse whisperer in Ireland.

Distant fairy fort


Horses have been important here since 3,000 BCE  and are associated in mythology with several deities: Macha in Ulster, the DAGDHA, DONN and MANANNÁN MAC LÍR,
as well as with the rites of kingship on the HILL OF TARA where the Goddess of Sovereignty
took the form of a white mare.

Donn
A strong relationship between horses and water was seen at Lughnasadh when horses were swam
in rivers to protect them from harm during the year and tales of the fearsome each uisce,
the water horse, who was believed to live in lakes and the sea, was well known across the island.

Horses feature in many stories about the naming of places and one such tale tells of a lake in
Skreen, Co. Sligo near the Ox Mountains.
It was here that a local farmer found a horse on the shore which he caught and took home.
Many years passed and the farmer found the horse to be strong, gentle and easy to work.
One day however he struck the placid horse for the first time and the creature changed, rearing
and snorting violently. Before the farmer could dismount the water horse plunged into the lake
taking the man with him.
The farmer's body was never found but his heart finally floated to the surface and gave the
lake its' name, Lough Aghree, Lake of the Heart.
The lonely Lake of the Heart © rootsweb

Folklore tells of the belief that horses are sensitive to the presence of ghosts and Otherworldly
beings and will halt if a spirit is close by and refuse to move. If the rider looks between the horses
ears he too will be able to see the sídhe.

Their importance to humans meant that horses had to be protected from the good people,
who would steal them, ride them through the night, then return them the next morning lathered
and exhausted. To counter their intentions a slip of rowan would be tied to the mane or seven hairs knotted into it.
Others believed that horses were able to protect themselves by sneezing to keep the sídhe at bay.

In the west many fine horses were thought to be descendants of Otherworldly stallions.
The supernatural horses from the caves of Kilcroney, on the Burren and the sea horses which
emerged from Galway Bay, were reputed to have mated with local mares and produced a famous
blood line.

There were also tales of the fíorláir, ‘the true mare’, a name given to the seventh consecutive filly
foal born to a dam. This foal was understood to be safe from all evil and that her rider would be safe from all harm.
On the spot where the true mare was born a four-leaved shamrock would grow having the power to heal and protect anyone who picked it.
In general horses were considered to have luck attached to them with horse shoes being hung on
or above doors and halters kept in the home, even if the horse had been sold.


Horse-Whispering was the secret method which certain people used to tame unmanageable horses
and it was believed to be a gift passed down through generations of travelling families from father
to son. There are several opinions as to the actual method used in horse whispering or charming,
some say it is the application of a certain balm to the horse's muzzle, whilst others maintain the
secret lies in a calming spell whispered into the ear.

Portrait of Sullivan by Harrison Weir
One of the most famous whisperers of the eighteenth century was Daniel Sullivan from Mallow,
Co. Cork who was secretive about his methods, claiming that he could not explain his power.
His success with race horses was well known throughout the country and in his native Cork it was
said that if he spoke to a horse it would lie on its back with all four legs in the air and remain so calm that a glass full of drink could be balanced on each hoof.
Today horse whisperers are found across the world but none have been able to emulate Sullivan's feat!

See video below in which white horses and water horses still symbolise power, the Otherworld and Ireland :




For information on Fairy Horses please visit Living Liminally
The story about Lough Gur and the white horse can be found at Voices from the Dawn

Sunday, 7 December 2014

Time of The Cailleach

Watercolour, gouache & pastel on watercolour paper 20" x 27".
Model: Siobhán ní Ghabhann.

"Three great ages; the age of the yew tree, the age of the eagle, 
the age of the Old Woman of Beara (Cailleach Bheara)." - Old Connacht proverb

When daylight decreases and the cold wind nips at my nose as I walk along the frosty road I know 
that it is the time of The Cailleach.
Cailleach means 'old woman, hag or veiled one' and she also known in Ireland as
Cailleach Bhéara,  Cailleach Bhiorach, Cailleach na Huibhe, Boí / Buí & Sentainne Bérri.
She has many different guises in folklore: she is the bean ghlúine - the midwife, the bean fasa -
the wise woman and the bean chaoínte - the keening woman.
She is also the hag who is embraced by the hero to become the beautiful Goddess of Sovereignty.
The Old Woman may originally have been a lunar goddess associated with the sea, the formation
of the land and various horned animals especially deer and cows.


1 On the left, beneath the waxing moons and the Bealach na Bó Finne, the Milky Way
can be seen Slieve Gullion, Co. Armagh where the southern cairn, the largest, is known as 
the Calliagh Berra's House and to its north lies the Calliagh Berra's Lough. 
She is said to have tricked Fionn McCool into jumping into its waters and when he emerged he 
was transformed into an old man. 
Beneath the mountain is a small herd of red deer, the only species native to Ireland, believed to have had a continuous presence here since the end of the last Ice Age, c. 10,000 BCE.

2 On the right, beneath the waning moons, lies Cnóbha, Knowth, Co. Meath. 
The mound is also known as Cnoc Buí where it is believed that the ancestor, Buí,
'cow like one' is buried.


3 An Cailleach sits at the centre of the painting within the west recess of Cairn T,
Sliabh na Caillí, part of the Loghcrew passage tomb complex in Co. Meath which dates
from around 4,000 BCE .

She is surrounded by the many, richly decorated stones which line the tomb and around her neck
hang some of the objects discovered in excavations of the complex.
Above her is a carved stone set into the roof and beneath it the 'Equinox' stone of the recess which is illuminated by the rising sun at the Autumn and Spring Equinoxes.

4 The complete complex of Loughcrew spreads across the lap of An Cailleach.
Patrickstown Hill is on the left, Carnbane East with Cairns T, U and V visible at the centre and Carnbane West on the right, showing Cairns D and L. Altogether there are the remains of 25 cairns here, each aligned to various astronomical events, with Cairn T on the highest peak commanding views over 18 counties.
Several of the mounds originally had a mantle of white quartz & must have been an impressive sight 
in sunlight or under a full moon. 
5 Her hands are placed in the crack of the sill stone as she connects the earth, the sea and the moon. 


6 To the left is the pale Calendar Stone found at Cairn X on Patrickstown Hill, thought to show
both solar and lunar cycles.
On the right is kerbstone 15 from Knowth also thought to be a Calendar Stone depicting the
suns' annual journey.

7 Below this is Carrauntoohil, Co. Kerry with the Hag's Tooth just visible.
To the left is Oiléan Buí, Dursey Island off the Bheara Peninsula, Co. Cork.
Close to the coast of the island is a rock standing in the sea known as Bó Buí, Buí's Cow,
which is said to have been turned to stone by An Cailleach herself.

 Carrantuohill & Hag's Tooth - wikipedia

8 At the centre bottom is An Cailleach Bhéarra, The Hag of Beara, a metamorphic rock
unlike any other in the area.
There are many stories about The Hag of Beara locally, one being that she turned herself to stone 
so that there would always be a hag on Beara. 
Another tells that she stands on the hillside above Coulagh Bay gazing out over the Atlantic 
watching for the return of her lover Manannán Mac Lír.
If you visit her today you will find offerings of ribbons, flowers and crystals adorning the rock 
in honour of the Cailleach Bhéarra.

Photo © Jane Brideson


To find out more & take a virtual tour please visit:
Information on The Wild Deer Association of Ireland can be found HERE
For a fascinating study of the Cailleach see: 
"The Book of the Cailleach: Stories of the Wise Woman Healer" by Gearóid Ó Crualaoich.






Sunday, 12 October 2014

Interview with Dr Jenny Butler

Dr Jenny Butler


I have just listened to an interesting research interview which my friend, Jenny Butler recorded for
RTÉ radio to feature in a programme - "Fantastic Beasts and the People who Love Them."
In it she talks about Irish mythology, folklore and spirituality.

'Selkie Blues'  by Andrea Sgorbissa


The full interview with Jenny lasts for 26 minutes and is well worth a listen & you can find it HERE

The fascinating "Fantastic Beasts and the People who Love Them" RTÉ radio programme here
features Shane Dunphy who travels Ireland in search of mythological animals.
It is worth listening to this programme until the very end :)